Some of its farmans have become proverbs, in languages as diverse as Multani language. The book has been popular in both India and Pakistan, many of its astrological remedies upaya or farmans have become part of every day culture in the subcontinent, like throwing coins into a river while passing over it, feeding grass to cow, bread to a dog and offering meals to unmarried girls etc. The mass followers of Lal Kitab are increasing everyday and this science has become very popular in present days throughout different parts of world. There are many people, who claim to have benefited from the remedies of these books. In India and abroad one can find many practitioners of Lal Kitab, prescribing remedies as per farmanns of these books. In present days, there are many followers of Lal Kitab. In fact, Lal Kitab mandates in very clear terms, that any book dealing with this system must be bound in non-shining, red color.ДЇor the first time in the history of astrology, Lal Kitab introduced a new style of horoscope analysis with quick and affordable remedies, which were devoid of remedies like pooja and wearing of gemstones, generally recommended by other branches of Vedic astrology and Jyotisha. The Lal Kitab volumes were also given a red binding because these books contain duniyavi hisaab kitaab ( the ledger book of oneвЂ™s life). The red kum-kum is essential in all auspicious occasion and Hindu religious rites. Also red color in Hindu religion is considered to be very auspicious and as symbol of Ganesha and Lakshmi. Further, in India traditionally, business ledger books are bound in red color. In Hindi and Urdu languages Lal means the color red and Kitab means a book. The books were published in red hard-cover. In other word the book is on astro-palmistry, that is, it has mixed the two different arts of Palmistry and Jyotisha a.k.a. Lal Kitab is unique in field of vedic astrology because for the first time a book explained how certain planetary positions in one's horoscope should also reflect in the lines of his palm. Ilm-e Samudrik ki buniyad par ki Lalkitab (Lal Kitab), 1952, 1173 pages.Lal Kitab Ke Farman (Lal Kitab вЂ“ Tarmeem Shuda), 1942, 384 pages.Gutka ( Ilm Samudrik Kee Lal Kitab) (Third Part), 1941, 428 pages.Lal Kitab Ke Arman ( Ilm Samudrik Kee Lal Kitab Ke Armaan), (The вЂњAspirationsвЂќ of Lal Kitab), 1940, 280 pages.Lal Kitab Ke Farman (The Edicts of Lal Kitab), 1939, 383 pages.Roop Chand Joshi, together called as Lal Kitab with their years of publication, are as follows.ДЄ copy of first book published in 1939 is preserved in Lahore Museum.В :. The names of the five set of books authored by Pt.

Some regard him also as originator of this books or 1 Authorship & the practitioners of todayДЄuthorship & the practitioners of today ДЄlthough, the author of the original verses is unknown or a matter of debate, however, Pandit Roop Chand Joshi (1898-1982) of Punjab, who authored the presently available version during the years 1939 to 1952 in five volumes, is regarded as the master of this science.

Lal kitab in hindi download